Keep reading to find out all about the great surah kahf.
What is surah kahf about?
Surah Al Kahf spoke of many incidents. The cave story is the most famous and it is how the surah got its name. The story of a man of the gardens, the story of Moussa and the blessed kheder, and the story of Dhul-Qarnayn. The surah also has many verses with instructions to Muslims.
Resurrection ayat
The talk about the resurrection was repeated in Surah Al-Kahf, where it is considered one of the most prominent themes of the surah and its main themes.
The story of the Cave
the story of the Companions of the Cave ( Al-Kahf ), who were young men who believed in Allah, and affirmed His Oneness.
They found a cave to which they were sheltering, and no one saw them, and with them, their dog comforted them in their loneliness.
They were running from the injustice of their people who unlike them didn’t believe in Allah. Allaheventually kept them in the cave for more than 300 years and it was a miracle.
The story of the owner of the two heavens
Verses moved from talking about the story of the owners of the cave to talking directly about the story of the owner of the gardens.
A man becomes arrogant and ungrateful to Allah and Allah punishes him by taking away his garden.
The story of Dhul-Qarnayn
It a story of a great man who walked the earth with power and became a great ruler in the ancient world.
The story also mentions that Dhul-Qarnayn built a great dam between people and Yagog and Magog.
Benefits of Reading Surah Kahf
1- Surah Kahf is a light that illuminates the path of guidance for those who read it, as it stops the Muslims from disobedience and sins,
and guides him to the path of good and righteousness.
And it may be a real, tangible light, as was reported by the authority of Abdullah bin Omar –
may Allah be pleased with him – that the Prophet – may Allah’s prayers and peace be upon him –
said: “If he recites Surat Al-Kahf on Friday, a light will shine for him from under his feet to the clouds of heaven that will shine with it on the Day of Resurrection,
and he will be forgiven. between the two Fridays).
2- Surat Al-Kahf protects and protects its reciter from the trial of the Antichrist by memorizing the first ten verses of it.
There are many hadiths confirming this. Including: What was reported on the authority of Abu al Darda – may Allah be pleased with him – that the Prophet – may Allah’s prayers and peace be upon him – said: “Whoever memorizes ten verses from the beginning of Surat Al-Kahf will be protected from the Antichrist.” [6] And what Imam Muslim narrated in his Sahih: Whoever among you catches it, let him recite to him the opening verses of Surat Al-Kahf).
It was said that it is the last ten verses of Surat Al-Kahf, as stated in the narration brought by Ibn Hibban: (Whoever recites ten verses from the last of the Cave will be protected from the Antichrist).
surah al kahf mishary alafasy
When was surah kahf revealed?
The Quraish sent a man to Jewish rabbis in Medina, to ask them about Muhammad, for they are the People of the First Book, and they know what we do not have of the knowledge of the prophets.
The Prophet, may Allah bless him and grant him peace, described to them his command and some of his sayings, and they said: You are the people of the Torah, and we have come to you to tell us about this friend of ours.
The jews told him to ask Muhamed about those things:
- him about young people who went in the first age, what was their matter? for they had a strange matter. And they
- Ask him about a man who made a circumambulation that reached the east and west of the earth, what was his prediction?
- A Spirit what is it? If he informs you of that, then he is a prophet, then follows him, and if he does not tell you, then he is a man who says, so do in his matter what seems to you,
What is the name of the dog in surah kahf?
The dog’s name is not mentioned in the surah al kahf nor is the exact number of his friends. The dog was mentioned in the story of the people of the cave, and it is the dog that accompanied the boys who believed in Allah Almighty, and Allah increased them with guidance and faith.
when to read surah al kahf on Friday?
One of the best times to read Surat Al-Kahf is from the beginning of Friday until its night, that is, from sunset on Thursday, until sunset on Friday, and in general, the times of night and the ends of the day are always the best for reciting the Qur’an.
Why should we read surah al kahf on Friday?
- It is debatable among Muslims whether it is true that prophet Muhamed told the famous hadith of the light that surah al kahf brings. Yet it is preferable to read it on Fridays.
The Hadith:
Abu Sa’id al-Khudri reported: The Prophet, peace, and blessings be upon him, said, “Whoever recites Surat al-Kahf on Friday will have a light between this Friday and the next.”
Some Muslim scholars said the hadith is weak.
- It is also believed that, if you memorize the first 10 verses of surah Al kahf, it protects you from The Fitnah of the Antichrist.
Hadith:
Abu al Darda reported the prophet (ﷺ) as saying: If anyone memorized ten verses from the beginning of surat al-Kahf, he will be protected from the trial of Dajjal (Antichrist).
Hadith:
Ibn Yazid reported: Ibn Mas’ud, may Allah be pleased with him, said about Surat Bani Isra’il, Al-Kahf, Maryam, Ta-Ha, and Al-Anbiya’, “They were among the first chapters I learned and they are my old treasures.”
Source: Sahih Bukhari 4431
Hadith:
Al-Bara’ ibn ‘Azib reported: A man was reciting Surat al-Kahf and in his barn was an animal that became unsettled. As he looked, there was a mist or a cloud overshadowing him. He mentioned that to the Prophet, peace, and blessings are upon him, and he said, “Continue reciting, for it was calm which descended with the Quran, or for the Quran.”
Source: Sahih Bukhari 3614, Sahih Muslim 795
Hadith:
Abu Darda reported: The Prophet, peace, and blessings be upon him, said, “Whoever memorizes ten verses from the beginning of Surat al-Kahf will be immune to the False Messiah.”
In another narration, the Prophet said, “From the last ten verses of Surat al-Kahf.”
Source: Sahih Muslim 809
Hadith:
Aws ibn Hudhayfah reported: I asked the companions of the Messenger of Allah, peace, and blessings be upon him, how they divided the Quran. They said, “Three chapters, then five, then seven, then nine, then eleven, then thirteen, and then al-Mufassal as a single part.”
Source: Sunan Abi Dawud 1393
Ibn Kathir said, “The explanation is that the three chapters are al-Baqarah, Ali ‘Imran, and al-Nisa’; the five chapters are al-Ma’idah, al-An’am, al-A’raf, al-Anfal, and al-Bara’a (al-Tawbah); the seven chapters are Yunus, Hud, Yusuf, al-Ra’d, Ibrahim, and al-Hijr; the nine chapters are Subhan (al-Isra), al-Kahf, Maryam, Ta Ha, al-Anbiya’, al-Hajj, al-Muminun, al-Nur, and al-Furqan; the eleven chapters are al-Shu’ara, al-Naml, al-Qasas, al-‘Ankabut, al-Rum, Luqman, Alif Lam Mim Sajdah, al-Ahzab, Saba, al-Fatir, and Ya Sin; the thirteen chapters are al-Saffat, Sad, al-Zumar, Ghafir, Ha Mim Sajdah, Ha Mim ‘Ayn Sin Qaf (al-Shura), al-Zukhruf, al-Dukhan, al-Jathiya, al-Qital (Muhammad), al-Fath, and al-Hujurat; then after those is the section of al-Mufassal according to the companions, may Allah be pleased with them.”
Source: Tafsir Ibn Kathir 50:1
Where is the cave mentioned in surah kahf?
The cave story is told in detail from verse 9 to verse 26.
How To Learn and Memorize Surah Al Kahf?
Surah al kahf is one of the most learning-friendly surahs. It is not very long and full of stories which makes it very easy to understand and learn.
1- Read and understand the meaning
Understand every verse and its meaning. This will help you remember better and also memorize faster.
2- Listen to its recitation daily till you memorize
Listening will help you memorize faster and easier.
3- Revise it daily
Revise it daily and even use it in your daily prayers. This will aid you and help you complete it faster. You can sign up for Noor Academy and choose a course that will help you understand and learn any surah you wish.
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Noor Academy’s Quran for kids courses let your children learn accurate Quran recitation and word pronunciation even if Arabic is not their first language.
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Surah kahf read
surah kahf transliteration
Bismillaahir Rahmaanir Raheem
- Alhamdu lillaahil lazeee anzala ‘alaa ‘abdihil kitaaba wa lam yaj’al lahoo ‘iwajaa
- Qaiyimal liyunzira ba’asan shadeedam mil ladunhu wa yubashshiral mu’mineenal lazeena ya’maloonas saalihaati anna lahum ajran hasanaa
- Maakiseena feehi abadaa
- Wa yunziral lazeena qaalut takhazal laahu waladaa
- Maa lahum bihee min ‘ilminw wa laa li aabaaa’ihim; kaburat kalimatan takhruju min afwaahihim; iny yaqooloona illaa kazibaa
- Fala’allaka baakhi’un nafsaka ‘alaaa aasaarihim illam yu’minoo bihaazal hadeesi asafaa
- Innaa ja’alnaa ma ‘alal ardi zeenatal lahaa linabluwahum ayyuhum ahsanu ‘amalaa
- Wa innaa la jaa’iloona maa ‘alaihaa sa’eedan juruzaa
- Am hasibta anna Ashaabal Kahfi war Raqeemi kaanoo min Aayaatinaa ‘ajabaa
- Iz awal fityatu ilal Kahfi faqaaloo Rabbanaaa aatinaa mil ladunka rahmatanw wa haiyi’ lanaa min amrinaa rashadaa
- Fadarabnaa ‘alaaa aazaanihim fil Kahfi seneena ‘adadaa
- Summa ba’asnaahum lina’lama ayyul hizbaini ahsaa limaa labisooo amadaa (section 1)
- Nahnu naqussu ‘alaika naba ahum bilhaqq; innahum fityatun aamanoo bi Rabbihim wa zidnaahum hudaa
- Wa rabatnaa ‘alaa quloo bihim iz qaamoo faqaaloo Rabbunaa Rabbus samaawaati wal ardi lan nad’uwa min dooniheee ilaahal laqad qulnaaa izan shatataa
- Haaa’ulaaa’i qawmunat takhazoo min dooniheee aalihatal law laa yaatoona ‘alaihim bisultaanim baiyin; faman azlamu mimmaniftaraa ‘alal laahi kazibaa
- Wa izi’tazal tumoohum wa maa ya’budoona illal laaha faawooo ilal kahfi yanshur lakum Rabbukum mir rahmatihee wa yuhaiyi’ lakum min amrikum mirfaqa
- Wa tarash shamsa izaa tala’at tazaawaru ‘an kahfihim zaatal yameeni wa izaa gharabat taqriduhum zaatash shimaali wa hum fee fajwatim minh; zaalika min Aayaatillaah; mai yahdil laahu fahuwal muhtad, wa mai yudlil falan tajida lahoo waliyyam murshidaa (section 2)
- Wa tahsabuhum ayqaazanw wa hum ruqood; wa nuqallibuhum zaatal yameeni wa zaatash shimaali wa kalbuhum baasitun ziraa’ayhi bilwaseed; lawit tala’ta ‘alaihim la wallaita minhum firaaranw wa lamuli’ta minhum rubaa
- Wa kazaalika ba’asnaahum liyatasaaa’aloo bainahum; qaala qaaa’ilum minhum kam labistum qaaloo labisnaa yawman aw ba’da yawm; qaaloo Rabbukum a’lamu bimaa labistum fab’asooo ahadakum biwariqikum haazihee ilal madeenati falyanzur ayyuhaaa azkaa ta’aaman falyaatikum birizqim minhu walyatalattaf wa laa yush’iranna bikum ahadaa
- Innahum iny yazharoo ‘alaikum yarjumookum aw yu’eedookum fee millatihim wa lan tuflihooo izan abadaa
- Wa kazaalika a’sarnaa ‘alaihim liya’lamooo anna wa’dal laahi haqqunw wa annas Saa’ata laa raiba feehaa iz yatanaaza’oona bainahum amrahum faqaalub noo ‘alaihim bunyaanaa; Rabbuhum a’lamu bihim; qaalal lazeena ghalaboo ‘alaaa amrihim lanat takhizanna ‘alaihim masjidaa
- Sa yaqooloona salaasatur raabi’uhum kalbuhum wa yaqooloona khamsatun saadisuhum kalbuhum rajmam bilghaib; wa yaqooloona sab’atunw wa saaminuhum kalbuhum; qur Rabbeee a’lamu bi’iddatihim maa ya’lamuhum illaa qaleel; falaa tumaari feehim illaa miraaa’an zaahiranw wa laa tastafti feehim minhum ahadaa (section 3)
- Wa laa taqoolanna lishai’in innee faa’ilun zaalika ghadaa
- Illaaa any yashaaa’al laah; wazkur Rabbaka izaa naseeta wa qul ‘asaaa any yahdiyani Rabbee li aqraba min haazaa rashadaa
- Wa labisoo fee kahfihim salaasa mi’atin sineena wazdaadoo tis’aa
- Qulil laahu a’lamu bimaa labisoo lahoo ghaibus samaawaati wal ardi absir bihee wa asmi’; maa lahum min doonihee minw waliyyinw wa laa yushriku fee hukmihee ahadaa
- Watlu maaa oohiya ilaika min Kitaabi Rabbika laa mubaddila li Kalimaatihee wa lan tajida min doonihee multahadaa
- Wasbir nafsaka ma’al lazeena yad’oona Rabbahum bilghadaati wal’ashiyyi yureedoona Wajhahoo wa laa ta’du ‘aynaaka ‘anhum tureedu zeenatal hayaatid dunyaa wa laa tuti’ man aghfalnaa qalbahoo ‘an zikrinaa wattaba’a hawaahu wa kaana amruhoo furutaa
- Wa qulil haqqu mir Rabbikum faman shaaa’a falyu’minw wa man shaaa’a falyakfur; innaaa a’tadnaa lizzaalimeena Naaran ahaata bihim suraadiquhaa; wa iny yastagheesoo yughaasoo bimaaa’in kalmuhli yashwil wujooh’ bi’sash-sharaab; wa saaa’at murtafaqaa
- Innal lazeena aamanoo wa ‘amilus saalihaati innaa laa nudee’u ajra man ahsana ‘amalaa
- Ulaaa’ika lahum Jannaatu ‘Adnin tajree min tahtihimul anhaaru yuhallawna feehaa min asaawira min zahabinw wa yalbasoona siyaaban khudram min sundusinw wa istabraqim muttaki’eena feehaa ‘alal araaa’ik; ni’mas sawaab; wa hasunat murtafaqaa (section 4)
- Wadrib lahum masalar rajulaini ja’alnaa li ahadihimaa jannataini min a’naabinw wa hafafnaahumaa binakhilinw wa ja’alnaa bainahumaa zar’aa
- Kiltal jannataini aatat ukulahaa wa lam tazlim minhu shai’anw wa fajjarnaa khi laalahumaa naharaa
- Wa kaana lahoo samarun faqaala lisaahibihee wa huwa yuhaawiruhoo ana aksaru minka maalanw wa a’azzu nafaraa
- Wa dakhala jannatahoo wa huwa zaalimul linafsihee qaala maaa azunnu an tabeeda haaziheee abadaa
- Wa maaa azunnus Saa’ata qaaa’imatanw wa la’ir rudittu ilaa Rabbee la ajidanna khairam minhaa munqalabaa
- Qaala lahoo saahibuhoo wa huwa yuhaawiruhooo akafarta billazee khalaqaka min turaabin summa min nutfatin summa sawwaaka rajulaa
- Laakinaa Huwal laahu Rabbee wa laa ushriku bi Rabbeee ahadaa
- Wa law laaa iz dakhalta jannataka qulta maa shaaa’al laahu laa quwwata illaa billaah; in tarani ana aqalla minka maalanw wa waladaa
- Fa’asaa Rabeee any yu’tiyani khairam min jannatika wa yursila ‘alaihaa husbaanam minas samaaa’i fatusbiha sa’eedan zalaqaa
- Aw yusbiha maaa’uhaaa ghawran falan tastatee’a lahoo talabaa
- Wa uheeta bisamarihee faasbaha yuqallibu kaffaihi ‘alaa maaa anfaqa feehaa wa hiya khaawiyatun ‘alaa ‘urooshihaa wa yaqoolu yaalaitanee lam ushrik bi Rabbeee ahadaa
- Wa lam takul lahoo fi’atuny yansuroonahoo min doonil laahi wa maa kaana muntasiraa
- Hunaalikal walaayatu lillaahil haqq; huwa khairun sawaabanw wa khairun ‘uqbaa (section 5)
- Wadrib lahum masalal hayaatid dunyaa kamaaa’in anzalnaahu minas samaaa’i fakhtalata bihee nabaatul ardi fa asbaha hasheeman tazroo hur riyaah; wa kaanal laahu ‘alaa kulli shai’im muqtadiraa
- Almaalu walbanoona zeenatul hayaatid dunya wal baaqiyaatus saalihaatu khairun ‘inda Rabbika sawaabanw wa khairun amalaa
- Wa yawma nusaiyirul jibaala wa taral arda baariza tanw wa hasharnaahum falam nughaadir minhum ahadaa
- Wa ‘uridoo ‘alaa Rabbika saffaa, laqad ji’tumoonaa kamaa khalaqnaakum awala marrah; bal za’amtum allannaj’ala lakum maw’idaa
- Wa wudi’al kitaabu fataral mujrimeena mushfiqeena mimmaa feehi wa yaqooloona yaa wailatanaa maa lihaazal kitaabi laa yughaadiru saghee ratanw wa laa kabeeratan illaaa ahsaahaa; wa wajadoo maa ‘amiloo haadiraa; wa laa yazlimu Rabbuka ahadaa (Section 6)
- Wa iz qulnaa lil malaaa’ikatis judoo li Aadama fasajadooo illaaa Ibleesa kaana minal jinni fafasaqa ‘an amri Rabbih; afatattakhizoonahoo wa zurriyatahooo awliyaaa’a min doonee wa hum lakum ‘aduww; bi’sa lizzaalimeena badalaa
- Maaa ash hattuhum khalqas samaawaati wal ardi wa laa khalqa anfusihim wa maa kuntu muttakhizal mudilleena ‘adudaa
- Wa Yawma yaqoolu naadoo shurakaaa’i yal lazeena za’amtum fada’awhum falam yastajeeboo lahum wa ja’alnaa bainahum maw biqaa
- Wa ra al mujrimoonan Naara fazannooo annahum muwaaqi’oohaa wa lam yajidoo ‘anhaa masrifaa (section 7)
- Wa laqad sarrafnaa fee haazal quraani linnaasi min kulli masal; wa kaanal insaanu aksara shai’in jadalaa
- Wa maa mana’an naasa any yu’minooo iz jaaa’ahumul hudaa wa yastaghfiroo Rabbahum illaaa an taatiyahum sunnatul awwaleena aw yaatiyahumul ‘azaabu qubulaa
- Wa maa nursilul mursaleena illaa mubashshireena wa munzireen; wa yujaadilul lazeena kafaroo bilbaatili liyudhidoo bihil haqqa wattakhazooo Aayaatee wa maaa unziroo huzuwaa
- Wa man azlamu mimman zukkira bi ayaati Rabbihee fa-a’rada ‘anhaa wa nasiya maa qaddamat yadaah; innaa ja’alnaa ‘alaa quloobihim akinnatan any yafqahoohu wa feee aazaanihim waqraa; wa in tad’uhum ilal hudaa falany yahtadooo izan abadaa
- Wa Rabbukal Ghafooru zur rahmati law yu’aakhi zuhum bimaa kasaboo la’ajala lahumul ‘azaab; bal lahum maw’idul lany yajidoo min doonihee maw’ilaa
- Wa tilkal quraaa ahlak nahum lammaa zalamoo wa ja’alnaa limahlikihim maw’idaa (section 8)
- Wa iz qaalaa Moosaa lifataahu laaa abrahu hattaaa ablugha majma’al bahrayni aw amdiya huqubaa
- Falammaa balaghaa majma’a bainihimaa nasiyaa hootahumaa fattakhaza sabeelahoo fil bahri sarabaa
- Falammaa jaawazaa qaala lifataahu aatinaa ghadaaa’anaa laqad laqeena min safarinaa haazaa nasabaa
- Qaala ara’ayta iz awainaaa ilas sakhrati fa innee naseetul hoota wa maaa ansaaneehu illash Shaitaanu an azkurah; wattakhaza sabeelahoo fil bahri’ajabaa
- Qaala zaalika maa kunnaa nabghi; fartaddaa ‘alaa aasaari him maa qasasaa
- Fa wajadaa ‘abdam min ‘ibaadinaaa aatainaahu Rahmatam min ‘indinaa wa ‘allamnaahu mil ladunnaa ‘ilmaa
- Qaala lahoo Moosaa hal attabi’uka ‘alaaa an tu’allimani mimmaa ‘ullimta rushdaa
- Qaalaa innaka lan tastatee’a ma’iya sabraa
- Wa kaifa tasbiru ‘alaa maa lam tuhit bihee khubraa
- Qaala satajiduneee in shaa ‘al laahu saabiranw wa laaa a’see laka amraa
- Qaala fa init taba’tanee falaa tas’alnee ‘an shai’in hattaaa uhdisa laka minhu zikraa (section 9)
- Fantalaqaa hattaaa izaa rakibaa fis safeenati kharaqahaa qaala akharaqtahaa litughriqa ahlahaa laqad ji’ta shai’an imraa
- Qaala alam aqul innaka lan tastatee’a ma’iya sabraa
- Qaala laa tu’aakhiznee bimaa naseetu wa laa turhiqnee min amree ‘usraa
- Fantalaqaa hattaa izaa laqiyaa ghulaaman faqatalahoo qaala aqatalta nafsan zakiy yatam bighairi nafs; laqad ji’ta shai’an nukraa (End Juz 15)
- Qaala alam aqul laka innaka lan tastatee’a ma’iya sabraa
- Qaala in sa altuka ‘an shai’im ba’dahaa falaa tusaahibnee qad balaghta mil ladunnee ‘uzraa
- Fantalaqaa hattaaa izaaa atayaaa ahla qaryatinis tat’amaaa ahlahaa fa abaw any yudaiyifoohumaa fawajadaa feehaa jidaarany yureedu any yanqadda fa aqaamah; qaala law shi’ta lattakhazta ‘alaihi ajraa
- Qaala haazaa firaaqu bainee wa bainik; sa unabi ‘uka bitaaweeli maa lam tastati’ ‘alaihi sabraa
- Ammas safeenatu fakaanat limasaakeena ya’maloona fil bahri fa arattu an a’eebahaa wa kaana waraaa’ ahum malikuny yaakhuzu kulla safeenatin ghasbaa
- Wa aammal ghulaamu fakaana abawaahu mu’minaini fakhasheenaaa any yurhiqa humaa tughyaananw wa kufraa
- Faradnaa any yubdila humaa Rabbuhumaa khairam minhu zakaatanw wa aqraba ruhmaa
- Wa ammal jidaaru fakaana lighulaamaini yateemaini fil madeenati wa kaana tahtahoo kanzul lahumaa wa kaana aboohumaa saalihan fa araada Rabbuka any yablughaaa ashuddahumaa wa yastakhrijaa kanzahumaa rahmatam mir Rabbik; wa maa fa’altuhoo ‘an amree; zaalika taaweelu maa lam tasti’ ‘alaihi sabra (section 10)
- Wa yas’aloonaka ‘an Zil Qarnaini qul sa atloo ‘alaikum minhu zikraa
- Innaa makkannaa lahoo fil ardi wa aatainaahu min kulli shai’in sababaa
- Fa atba’a sababaa
- Hattaaa izaa balagha maghribash shamsi wajadahaaa taghrubu fee ‘aynin hami’a tinw wa wajada ‘indahaa qawmaa; qulnaa yaa Zal Qarnaini immaaa an tu’az ziba wa immaaa an tattakhiza feehim husnaa
- Qaala amma man zalama fasawfa nu’azzibuhoo summa yuraddu ilaa Rabbihee fa yu ‘azzibuhoo azaaban nukraa
- Wa ammaa man aamana wa ‘amila saalihan falahoo jazaaa’anil husnaa wa sanaqoolu lahoo min amrinaa yusraa
- Summa atba’a sababaa
- Hattaaa izaa balagha matli’ash shamsi wajdahaa tatlu’u alaa qawmil lam naj’al lahum min doonihaa sitraa
- Kazaalika wa qad ahatnaa bimaa ladaihi khubraa
- Summa atba’a sababaa
- Hattaaa izaa balagha bainas saddaini wajada min doonihimaa qawmal laa yakaa doona yafqahoona qawlaa
- Qaaloo yaa Zal qarnaini inna Yaajooja wa Maajooja mufsidoona fil ardi fahal naj’alu laka kharjan ‘alaaa an taj’ala bainanaa wa bainahum saddaa
- Qaala maa makkannee feehi Rabbee khairun fa-a’eenoonee biquwwatin aj’al bainakum wa bainahum radmaa
- Aatoonee zubaral hadeed, hattaaa izaa saawaa bainas sadafaini qaalan fukhoo hattaaa izaa ja’alahoo naaran qaala aatooneee ufrigh ‘alaihi qitraa
- Famas taa’ooo any yazharoohu wa mastataa’oo lahoo naqbaa
- Qaala haaza rahmatummir Rabbee fa izaa jaaa’a wa’du Rabbee ja’alahoo dakkaaa’a; wa kaana; wa du Rabbee haqqaa
- Wa taraknaa ba’dahum Yawma’iziny yamooju fee ba’dinw wa nufikha fis Soori fajama’naahum jam’aa
- Wa ‘aradnaa jahannama Yawma’izil lilkaafireena ‘ardaa
- Allazeena kaanat a’yunuhum fee ghitaaa’in ‘an zikree wa kaanoo laa yastatee’oona sam’aa (section 11)
- Afahasibal lazeena kafarooo any yattakhizoo ‘ibaadee min dooneee awliyaaa’; innaaa a’tadnaa jahannama lil kaafireena nuzulaa
- Qul hal nunabbi’ukum bilakhsareena a’maalaa
- Allazeena dalla sa’yuhum fil hayaatid dunyaa wa hum yahsaboona annahum yuhsinoona sun’aa
- Ulaaa’ikal lazeena kafaroo bi aayaati Rabbihim wa liqaaa’ihee fahabitat a’maaluhum falaa nuqeemu lahum Yawmal Qiyaamati waznaa
- Zaalika jazaaa’uhum jahannamu bimaa kafaroo wattakhazooo Aayaatee wa Rusulee huzuwaa
- Innal lazeena aamanoo wa ‘amilus saalihaati kaanat lahum Jannaatul Firdawsi nuzulaa
- Khaalideena feeha laa yabghoona ‘anhaa hiwalaa
- Qul law kaanal bahru midaadal li kalimaati Rabbee lanafidal bahru qabla an tanfada Kalimaatu Rabbee wa law ji’naa bimislihee madadaa
- Qul innamaaa ana basharum mislukum yoohaaa ilaiya annamaa ilaahukum Ilaahunw Waahid; faman kaana yarjoo liqaaa’a Rabbihee falya’mal ‘amalan saalihanw wa laa yushrik bi’ibaadati Rabbiheee ahadaa
Surah kahf in english
In the name of Allah, Most Gracious, Most Merciful.
- Praise be to Allah, Who hath sent to His Servant the Book, and hath allowed therein no Crookedness:
- (He hath made it) Straight (and Clear) in order that He may warn (the godless) of a terrible Punishment from Him, and that He may give Glad Tidings to the Believers who work righteous deeds, that they shall have a goodly Reward,
- Wherein they shall remain forever:
- Further, that He may warn those (also) who say, “Allah hath begotten a son”:
- No knowledge have they of such a thing, nor had their fathers. It is a grievous thing that issues from their mouths as a saying what they say is nothing but falsehood!
- Thou wouldst only, perchance, fret thyself to death, following after them, in grief, if they believe not in this Message.
- That which is on earth we have made but as a glittering show for the earth, in order that We may test them – as to which of them are best in conduct.
- Verily what is on earth we shall make but as dust and dry soil (without growth or herbage).
- Or dost thou reflect that the Companions of the Cave and of the Inscription were wonders among Our Sign?
- Behold, the youths betook themselves to the Cave: they said, “Our Lord! bestow on us Mercy from Thyself, and dispose of our affair for us in the right way!”
- Then We draw (a veil) over their ears, for a number of years, in the Cave, (so that they heard not):
- Then We roused them, in order to test which of the two parties was best at calculating the term of years they had tarried!
- We relate to thee their story in truth: they were youths who believed in their Lord, and We advanced them in guidance:
- We gave strength to their hearts: Behold, they stood up and said: “Our Lord is the Lord of the heavens and of the earth: never shall we call upon any allah other than Him: if we did, we should indeed have uttered an enormity!
- “These our people have taken for worship allah other than Him: why do they not bring forward an authority clear (and convincing) for what they do? Who doth more wrong than such as invent a falsehood against Allah?
- “When ye turn away from them and the things they worship other than Allah, betake yourselves to the Cave: Your Lord will shower His mercies on you and disposes of your affair towards comfort and ease.”
- Thou wouldst have seen the sun, when it rose, declining to the right from their Cave, and when it set, turning away from them to the left, while they lay in the open space in the midst of the Cave. Such are among the Signs of Allah: He whom Allah, guides is rightly guided; but he whom Allah leaves to stray,- for him wilt thou find no protector to lead him to the Right Way.
- Thou wouldst have deemed them awake, whilst they were asleep, and We turned them on their right and on their left sides: their dog stretching forth his two fore-legs on the threshold: if thou hadst come up on to them, thou wouldst have certainly turned back from them in flight and wouldst certainly have been filled with terror of them.
- Such (being their state), we raised them up (from sleep), that they might question each other. Said one of them, “How long have ye stayed (here)?” They said, “We have stayed (perhaps) a day, or part of a day.” (At length) they (all) said, “Allah (alone) knows best how long ye have stayed here. Now send ye then one of you with this money of yours to the town: let him find out which is the best food (to be had) and bring some to you, that (ye may) satisfy your hunger therewith: And let him behave with care and courtesy, and let him not inform anyone about you.
- “For if they should come upon you, they would stone you or force you to return to their cult, and in that case, ye would never attain prosperity.”
- Thus did We make their case known to the people, that they might know that the promise of Allah is true and that there can be no doubt about the Hour of Judgment. Behold, they dispute among themselves as to their affair. (Some) said, “Construct a building over them”: Their Lord knows best about them: those who prevailed over their affair said, “Let us surely build a place of worship over them.”
- (Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth,- doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth. Say thou: “My Lord knoweth best their number; It is but few that know they’re (real case).” Enter not, therefore, into controversies concerning them, except on a matter that is clear, nor consult any of them about (the affair of) the Sleepers.
- Nor say of anything, “I shall be sure to do so and so tomorrow”-
- Without adding, “So please Allah!” and call thy Lord to mind when thou forgettest, and say, “I hope that my Lord will guide me ever closer (even) than this to the right road.”
- So they stayed in their Cave three hundred years, and (some) add nine (more)
- Say: “Allah knows best how long they stayed: with Him is (the knowledge of) the secrets of the heavens and the earth: how clearly He sees, how finely He hears (everything)! They have no protector other than Him; nor does He share His Command with any person whatsoever.
- And recite (and teach) what has been revealed to thee of the Book of thy Lord: none can change His Words, and none wilt thou finds as a refuge other than Him.
- And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds.
- Say, “The truth is from your Lord”: Let him who will believe, and let him who will reject (it): for the wrongdoers, We have prepared a Fire whose (smoke and flames), like the walls and roof of a tent, will hem them in: if they implore relief they will be granted water like melted brass, that will scald their faces, how dreadful the drink! How uncomfortable a couch to recline on!
- As to those who believe and work righteousness, verily We shall not suffer to perish the reward of any who do a (single) righteous deed.
- For them will be Gardens of Eternity; beneath them, rivers will flow; they will be adorned therein with bracelets of gold, and they will wear green garments of fine silk and heavy brocade: They will recline therein on raised thrones. How good the recompense! How beautiful a couch to recline on!
- Set forth to them the parable of two men: for one of them We provided two gardens of grapevines and surrounded them with date palms; in between the two We placed corn-fields.
- Each of those gardens brought forth its produce, and failed not in the least therein: in the midst of them, We caused a river to flow.
- (Abundant) was the produce this man had: he said to his companion, in the course of a mutual argument: “more wealth have I than you and more honor and power in (my following of) men.”
- He went into his garden in a state (of mind) unjust to his soul: He said, “I deem not that this will ever perish,
- “Nor do I deem that the Hour (of Judgment) will (ever) come: Even if I am brought back to my Lord, I shall surely find (there) something better in exchange.”
- His companion said to him, in the course of the argument with him: “Dost thou deny Him Who created thee out of the dust, then out of a sperm-drop, then fashioned thee into a man?
- “But (I think) for my part that He is Allah, My Lord, and none shall I associate with my Lord.
- “Why didst thou not, as thou wentest into thy garden, say: ´Allah´s will (be done)! There is no power but with Allah!´ If thou dost see me less than thee in wealth and sons,
- “It may be that my Lord will give me something better than thy garden and that He will send on thy garden thunderbolts (by way of reckoning) from heaven, making it (but) slippery sand!-
- “Or the water of the garden will run off underground so that thou wilt never be able to find it.”
- So his fruits (and enjoyment) were encompassed (with ruin), and he remained twisting and turning his hands over what he had spent on his property, which had (now) tumbled to pieces to its very foundations, and he could only say, “Woe is me! Would I have never ascribed partners to my Lord and Cherisher!”
- Nor had he numbers to help him against Allah, nor was he able to deliver himself.
- There, the (only) protection comes from Allah, the True One. He is the Best to reward, and the Best to give success.
- Set forth to them the similitude of the life of this world: It is like the rain which we send down from the skies: the earth´s vegetation absorbs it, but soon it becomes dry stubble, which the winds do scatter: it is (only) Allah who prevails over all things.
- Wealth and sons are allurements of the life of this world: But the things that endure, good deeds, are best in the sight of thy Lord, as rewards, and best as (the foundation for) hopes.
- One Day We shall remove the mountains, and thou wilt sees the earth as a level stretch, and We shall gather them, all together, nor shall We leave out any one of them.
- And they will be marshaled before thy Lord in ranks, (with the announcement), “Now have ye come to Us (bare) as We created you first: aye, ye thought We shall not fulfill the appointment made to you to meet (Us)!”:
- And the Book (of Deeds) will be placed (before you), and thou wilt see the sinful in great terror because of what is (recorded) therein; they will say, “Ah! woe to us! what a Book is this! It leaves out nothing small or great, but takes account thereof!” They will find all that they did, placed before them: And not one will thy Lord treat with injustice.
- Behold! We said to the angels, “Bow down to Adam”: They bowed down except Iblis. He was one of the Jinns, and he broke the Command of his Lord. Will ye then take him and his progeny as protectors rather than Me? And they are enemies to you! Evil would be the exchange for the wrong-doers!
- I called them not to witness the creation of the heavens and the earth, nor (even) their own creation: nor is it for helpers such as Me to take as lead (men) astray!
- One Day He will say, “Call on those whom ye thought to be My partners,” and they will call on them, but they will not listen to them; and We shall make for them a place of common perdition.
- And the Sinful shall see the fire and apprehend that they have to fall therein: no means will they find to turn away therefrom.
- We have explained in detail in this Qur´an, for the benefit of mankind, every kind of similitude: but man is, in most things, contentious.
- And what is there to keep back men from believing, now that Guidance has come to them, nor from praying for forgiveness from their Lord, but that (they ask that) the ways of the ancients are repeated with them, or the Wrath be brought to them face to face?
- We only send the messengers to give Glad Tidings and to give warnings: But the unbelievers dispute with vain argument, in order therewith to weaken the truth, and they treat My Signs as a jest, as also the fact that they are warned!
- And who doth more wrong than one who is reminded of the Signs of his Lord, but turns away from them, forgetting the (deeds) which his hands have sent forth? Verily We have set veils over their hearts lest they should understand this, and over their ears, deafness, if thou callest them to guidance, even then will they never accept guidance.
- But your Lord is Most forgiving, full of Mercy. If He were to call them (at once) to account for what they have earned, then surely He would have hastened their punishment: but they have their appointed time, beyond which they will find no refuge.
- Such were the populations We destroyed when they committed iniquities, but we fixed an appointed time for their destruction.
- Behold, Moses said to his attendant, “I will not give up until I reach the junction of the two seas or (until) I spend years and years in travel.”
- But when they reached the Junction, they forgot (about) their Fish, which took its course through the sea (straight) as in a tunnel.
- When they had passed on (some distance), Moses said to his attendant: “Bring us our early meal; truly we have suffered much fatigue at this (stage of) our journey.”
- He replied: “Sawest thou (what happened) when we betook ourselves to the rock? I did indeed forget (about) the Fish: none but Satan made me forget to tell (you) about it: it took its course through the sea in a marvelous way!”
- Moses said: “That was what we were seeking after:” So they went back in their footsteps, following (the path they had come).
- So they found one of Our servants, on whom We had bestowed Mercy from Ourselves and whom We had taught knowledge from Our own Presence.
- Moses said to him: “May I follow thee, on the footing that thou teach me something of the (Higher) Truth which thou hast been taught?”
- (The other) said: “Verily thou wilt not be able to have patience with me!”
- “And how canst thou have patience about things about which thy understanding is not complete?”
- Moses said: “Thou wilt find me, if Allah so will, (truly) patient: nor shall I disobey thee in aught.”
- The other said: “If then thou wouldst follow me, ask me no questions about anything until I myself speak to thee concerning it.”
- So they both proceeded: until, when they were in the boat, he scuttled it. Said Moses: “Hast thou scuttled it in order to drown those in it? Truly a strange thing hast thou has done!”
- He answered: “Did I not tell thee that thou canst have no patience with me?”
- Moses said: “Rebuke me not for forgetting, nor grieve me by raising difficulties in my case.”
- Then they proceeded: until, when they met a young man, he slew him. Moses said: “Hast thou slain an innocent person who had slain none? Truly a foul (unheard of) thing hast thou has done!”
- He answered: “Did I not tell thee that thou canst have no patience with me?”
- (Moses) said: “If ever I ask thee about anything after this, keep me not in thy company: then wouldst thou have received a (full) excuse from my side.”
- Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: “If thou hadst wished, surely thou couldst have exacted some recompense for it!”
- He answered: “This is the parting between me and thee: now will I tell thee the interpretation of (those things) over which thou wast unable to hold patience.
- “As for the boat, it belonged to certain men in dire want: they plied on the water: I but wished to render it unserviceable, for there was after them a certain king who seized on every boat by force.
- “As for the youth, his parents were people of Faith, and we feared that he would grieve them by obstinate rebellion and ingratitude (to Allah and man).
- “So we desired that their Lord would give them in exchange (a son) better in purity (of conduct) and closer in affection.
- “As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure – mercy (and favor) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience.”
- They ask thee concerning Zul-qarnain. Say, “I will rehearse to you something of his story.”
- Verily We established his power on earth, and We gave him the ways and the means to all ends.
- One (such) way he followed,
- Until, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: “O Zul-qarnain! (thou hast authority,) either to punish them or to treat them with kindness.”
- He said: “Whoever doth wrong, he shall we punish; then shall he be sent back to his Lord; and He will punish him with a punishment unheard-of (before).
- “But whoever believes, and works righteousness,- he shall have a goodly reward, and easy will be his task as We order it by our Command.”
- Then followed the (another) way,
- Until, when he came to the rising of the sun, he found it rising on a people for whom We had provided no covering protection against the sun.
- (He left them) as they were: We completely understood what was before him.
- Then followed he (another) way,
- Until, when he reached (a tract) between two mountains, he found, beneath them, a people who scarcely understood a word.
- They said: “O Zul-qarnain! the Gog and Magog (People) do great mischief on earth: shall we then render thee tribute in order that thou mightest erect a barrier between us and them?
- He said: “(The power) in which my Lord has established me is better (than tribute): Help me therefore with strength (and labor): I will erect a strong barrier between you and them:
- “Bring me blocks of iron.” At length, when he had filled up the space between the two steep mountain-sides, He said, “Blow (with your bellows)” Then when he had made it (red) as fire, he said: “Bring me, that I may pour over it, molten lead.”
- Thus were they made powerless to scale it or to dig through it.
- He said: “This is a mercy from my Lord: But when the promise of my Lord comes to pass, He will make it into dust, and the promise of my Lord is true.”
- On that day We shall leave them to surge like waves on one another: the trumpet will be blown, and We shall collect them all together.
- And We shall present Hell that day for Unbelievers to see, all spread out,-
- (Unbelievers) whose eyes had been under a veil from remembrance of Me, and who had been unable even to hear.
- Do the Unbelievers think that they can take My servants as protectors besides Me? Verily We have prepared Hell for the Unbelievers for (their) entertainment.
- Say: “Shall we tell you of those who lose most in respect of their deeds?-
- “Those whose efforts have been wasted in this life, while they thought that they were acquiring good by their works?”
- They are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any weight.
- That is their reward, Hell, because they rejected Faith, and took My Signs and My Messengers by way of jest.
- As to those who believe and work righteous deeds, they have, for their entertainment, the Gardens of Paradise,
- Wherein they shall dwell (for aye): no change will they wish for from them.
- Say: “If the ocean were ink (wherewith to write out) the words of my Lord, sooner would the ocean be exhausted than would the words of my Lord, even if we added another ocean like it, for its aid.”
- Say: “I am but a man like yourselves, (but) the inspiration has come to me, that your Allah is one Allah: whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.
Surah kahf in arabic
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
1. الْحَمْدُ لِلَّهِ الَّذِي أَنْزَلَ عَلَىٰ عَبْدِهِ الْكِتَابَ وَلَمْ يَجْعَلْ لَهُ عِوَجًا
2. قَيِّمًا لِيُنْذِرَ بَأْسًا شَدِيدًا مِنْ لَدُنْهُ وَيُبَشِّرَ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا حَسَنًا
3. مَاكِثِينَ فِيهِ أَبَدًا
4. وَيُنْذِرَ الَّذِينَ قَالُوا اتَّخَذَ اللَّهُ وَلَدًا
5. مَا لَهُمْ بِهِ مِنْ عِلْمٍ وَلَا لِآبَائِهِمْ ۚ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ أَفْوَاهِهِمْ ۚ إِنْ يَقُولُونَ إِلَّا كَذِبًا
6. فَلَعَلَّكَ بَاخِعٌ نَفْسَكَ عَلَىٰ آثَارِهِمْ إِنْ لَمْ يُؤْمِنُوا بِهَٰذَا الْحَدِيثِ أَسَفًا
7. إِنَّا جَعَلْنَا مَا عَلَى الْأَرْضِ زِينَةً لَهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا
8. وَإِنَّا لَجَاعِلُونَ مَا عَلَيْهَا صَعِيدًا جُرُزًا
9. أَمْ حَسِبْتَ أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ كَانُوا مِنْ آيَاتِنَا عَجَبًا
10. إِذْ أَوَى الْفِتْيَةُ إِلَى الْكَهْفِ فَقَالُوا رَبَّنَا آتِنَا مِنْ لَدُنْكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا
11. فَضَرَبْنَا عَلَىٰ آذَانِهِمْ فِي الْكَهْفِ سِنِينَ عَدَدًا
12. ثُمَّ بَعَثْنَاهُمْ لِنَعْلَمَ أَيُّ الْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوا أَمَدًا
13. نَحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُمْ بِالْحَقِّ ۚ إِنَّهُمْ فِتْيَةٌ آمَنُوا بِرَبِّهِمْ وَزِدْنَاهُمْ هُدًى
14. وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا فَقَالُوا رَبُّنَا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ لَنْ نَدْعُوَ مِنْ دُونِهِ إِلَٰهًا ۖ لَقَدْ قُلْنَا إِذًا شَطَطًا
15. هَٰؤُلَاءِ قَوْمُنَا اتَّخَذُوا مِنْ دُونِهِ آلِهَةً ۖ لَوْلَا يَأْتُونَ عَلَيْهِمْ بِسُلْطَانٍ بَيِّنٍ ۖ فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا
16. وَإِذِ اعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا اللَّهَ فَأْوُوا إِلَى الْكَهْفِ يَنْشُرْ لَكُمْ رَبُّكُمْ مِنْ رَحْمَتِهِ وَيُهَيِّئْ لَكُمْ مِنْ أَمْرِكُمْ مِرْفَقًا
17. وَتَرَى الشَّمْسَ إِذَا طَلَعَتْ تَزَاوَرُ عَنْ كَهْفِهِمْ ذَاتَ الْيَمِينِ وَإِذَا غَرَبَتْ تَقْرِضُهُمْ ذَاتَ الشِّمَالِ وَهُمْ فِي فَجْوَةٍ مِنْهُ ۚ ذَٰلِكَ مِنْ آيَاتِ اللَّهِ ۗ مَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ ۖ وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُ وَلِيًّا مُرْشِدًا
18. وَتَحْسَبُهُمْ أَيْقَاظًا وَهُمْ رُقُودٌ ۚ وَنُقَلِّبُهُمْ ذَاتَ الْيَمِينِ وَذَاتَ الشِّمَالِ ۖ وَكَلْبُهُمْ بَاسِطٌ ذِرَاعَيْهِ بِالْوَصِيدِ ۚ لَوِ اطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًا وَلَمُلِئْتَ مِنْهُمْ رُعْبًا
19. وَكَذَٰلِكَ بَعَثْنَاهُمْ لِيَتَسَاءَلُوا بَيْنَهُمْ ۚ قَالَ قَائِلٌ مِنْهُمْ كَمْ لَبِثْتُمْ ۖ قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ ۚ قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَابْعَثُوا أَحَدَكُمْ بِوَرِقِكُمْ هَٰذِهِ إِلَى الْمَدِينَةِ فَلْيَنْظُرْ أَيُّهَا أَزْكَىٰ طَعَامًا فَلْيَأْتِكُمْ بِرِزْقٍ مِنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا
20. إِنَّهُمْ إِنْ يَظْهَرُوا عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِي مِلَّتِهِمْ وَلَنْ تُفْلِحُوا إِذًا أَبَدًا
21. وَكَذَٰلِكَ أَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوا أَنَّ وَعْدَ اللَّهِ حَقٌّ وَأَنَّ السَّاعَةَ لَا رَيْبَ فِيهَا إِذْ يَتَنَازَعُونَ بَيْنَهُمْ أَمْرَهُمْ ۖ فَقَالُوا ابْنُوا عَلَيْهِمْ بُنْيَانًا ۖ رَبُّهُمْ أَعْلَمُ بِهِمْ ۚ قَالَ الَّذِينَ غَلَبُوا عَلَىٰ أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِمْ مَسْجِدًا
22. سَيَقُولُونَ ثَلَاثَةٌ رَابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَيْبِ ۖ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ ۚ قُلْ رَبِّي أَعْلَمُ بِعِدَّتِهِمْ مَا يَعْلَمُهُمْ إِلَّا قَلِيلٌ ۗ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاءً ظَاهِرًا وَلَا تَسْتَفْتِ فِيهِمْ مِنْهُمْ أَحَدًا
23. وَلَا تَقُولَنَّ لِشَيْءٍ إِنِّي فَاعِلٌ ذَٰلِكَ غَدًا
24. إِلَّا أَنْ يَشَاءَ اللَّهُ ۚ وَاذْكُرْ رَبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَىٰ أَنْ يَهْدِيَنِ رَبِّي لِأَقْرَبَ مِنْ هَٰذَا رَشَدًا
25. وَلَبِثُوا فِي كَهْفِهِمْ ثَلَاثَ مِائَةٍ سِنِينَ وَازْدَادُوا تِسْعًا
26. قُلِ اللَّهُ أَعْلَمُ بِمَا لَبِثُوا ۖ لَهُ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ ۖ أَبْصِرْ بِهِ وَأَسْمِعْ ۚ مَا لَهُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ وَلَا يُشْرِكُ فِي حُكْمِهِ أَحَدًا
27. وَاتْلُ مَا أُوحِيَ إِلَيْكَ مِنْ كِتَابِ رَبِّكَ ۖ لَا مُبَدِّلَ لِكَلِمَاتِهِ وَلَنْ تَجِدَ مِنْ دُونِهِ مُلْتَحَدًا
28. وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ ۖ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا ۖ وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا
29. وَقُلِ الْحَقُّ مِنْ رَبِّكُمْ ۖ فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ ۚ إِنَّا أَعْتَدْنَا لِلظَّالِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا ۚ وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ ۚ بِئْسَ الشَّرَابُ وَسَاءَتْ مُرْتَفَقًا
30. إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ إِنَّا لَا نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا
31. أُولَٰئِكَ لَهُمْ جَنَّاتُ عَدْنٍ تَجْرِي مِنْ تَحْتِهِمُ الْأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِنْ ذَهَبٍ وَيَلْبَسُونَ ثِيَابًا خُضْرًا مِنْ سُنْدُسٍ وَإِسْتَبْرَقٍ مُتَّكِئِينَ فِيهَا عَلَى الْأَرَائِكِ ۚ نِعْمَ الثَّوَابُ وَحَسُنَتْ مُرْتَفَقًا
32. وَاضْرِبْ لَهُمْ مَثَلًا رَجُلَيْنِ جَعَلْنَا لِأَحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَابٍ وَحَفَفْنَاهُمَا بِنَخْلٍ وَجَعَلْنَا بَيْنَهُمَا زَرْعًا
33. كِلْتَا الْجَنَّتَيْنِ آتَتْ أُكُلَهَا وَلَمْ تَظْلِمْ مِنْهُ شَيْئًا ۚ وَفَجَّرْنَا خِلَالَهُمَا نَهَرًا
34. وَكَانَ لَهُ ثَمَرٌ فَقَالَ لِصَاحِبِهِ وَهُوَ يُحَاوِرُهُ أَنَا أَكْثَرُ مِنْكَ مَالًا وَأَعَزُّ نَفَرًا
35. وَدَخَلَ جَنَّتَهُ وَهُوَ ظَالِمٌ لِنَفْسِهِ قَالَ مَا أَظُنُّ أَنْ تَبِيدَ هَٰذِهِ أَبَدًا
36. وَمَا أَظُنُّ السَّاعَةَ قَائِمَةً وَلَئِنْ رُدِدْتُ إِلَىٰ رَبِّي لَأَجِدَنَّ خَيْرًا مِنْهَا مُنْقَلَبًا
37. قَالَ لَهُ صَاحِبُهُ وَهُوَ يُحَاوِرُهُ أَكَفَرْتَ بِالَّذِي خَلَقَكَ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ سَوَّاكَ رَجُلًا
38. لَٰكِنَّا هُوَ اللَّهُ رَبِّي وَلَا أُشْرِكُ بِرَبِّي أَحَدًا
39. وَلَوْلَا إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَاءَ اللَّهُ لَا قُوَّةَ إِلَّا بِاللَّهِ ۚ إِنْ تَرَنِ أَنَا أَقَلَّ مِنْكَ مَالًا وَوَلَدًا
40. فَعَسَىٰ رَبِّي أَنْ يُؤْتِيَنِ خَيْرًا مِنْ جَنَّتِكَ وَيُرْسِلَ عَلَيْهَا حُسْبَانًا مِنَ السَّمَاءِ فَتُصْبِحَ صَعِيدًا زَلَقًا
41. أَوْ يُصْبِحَ مَاؤُهَا غَوْرًا فَلَنْ تَسْتَطِيعَ لَهُ طَلَبًا
42. وَأُحِيطَ بِثَمَرِهِ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَىٰ مَا أَنْفَقَ فِيهَا وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَيَقُولُ يَا لَيْتَنِي لَمْ أُشْرِكْ بِرَبِّي أَحَدًا
43. وَلَمْ تَكُنْ لَهُ فِئَةٌ يَنْصُرُونَهُ مِنْ دُونِ اللَّهِ وَمَا كَانَ مُنْتَصِرًا
44. هُنَالِكَ الْوَلَايَةُ لِلَّهِ الْحَقِّ ۚ هُوَ خَيْرٌ ثَوَابًا وَخَيْرٌ عُقْبًا
45. وَاضْرِبْ لَهُمْ مَثَلَ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنْزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ فَأَصْبَحَ هَشِيمًا تَذْرُوهُ الرِّيَاحُ ۗ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ مُقْتَدِرًا
46. الْمَالُ وَالْبَنُونَ زِينَةُ الْحَيَاةِ الدُّنْيَا ۖ وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِنْدَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا
47. وَيَوْمَ نُسَيِّرُ الْجِبَالَ وَتَرَى الْأَرْضَ بَارِزَةً وَحَشَرْنَاهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَدًا
48. وَعُرِضُوا عَلَىٰ رَبِّكَ صَفًّا لَقَدْ جِئْتُمُونَا كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ ۚ بَلْ زَعَمْتُمْ أَلَّنْ نَجْعَلَ لَكُمْ مَوْعِدًا
49. وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَا وَيْلَتَنَا مَالِ هَٰذَا الْكِتَابِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهَا ۚ وَوَجَدُوا مَا عَمِلُوا حَاضِرًا ۗ وَلَا يَظْلِمُ رَبُّكَ أَحَدًا
50. وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ ۗ أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَاءَ مِنْ دُونِي وَهُمْ لَكُمْ عَدُوٌّ ۚ بِئْسَ لِلظَّالِمِينَ بَدَلًا
51. مَا أَشْهَدْتُهُمْ خَلْقَ السَّمَاوَاتِ وَالْأَرْضِ وَلَا خَلْقَ أَنْفُسِهِمْ وَمَا كُنْتُ مُتَّخِذَ الْمُضِلِّينَ عَضُدًا
52. وَيَوْمَ يَقُولُ نَادُوا شُرَكَائِيَ الَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَجَعَلْنَا بَيْنَهُمْ مَوْبِقًا
53. وَرَأَى الْمُجْرِمُونَ النَّارَ فَظَنُّوا أَنَّهُمْ مُوَاقِعُوهَا وَلَمْ يَجِدُوا عَنْهَا مَصْرِفًا
54. وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِلنَّاسِ مِنْ كُلِّ مَثَلٍ ۚ وَكَانَ الْإِنْسَانُ أَكْثَرَ شَيْءٍ جَدَلًا
55. وَمَا مَنَعَ النَّاسَ أَنْ يُؤْمِنُوا إِذْ جَاءَهُمُ الْهُدَىٰ وَيَسْتَغْفِرُوا رَبَّهُمْ إِلَّا أَنْ تَأْتِيَهُمْ سُنَّةُ الْأَوَّلِينَ أَوْ يَأْتِيَهُمُ الْعَذَابُ قُبُلًا
56. وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنْذِرِينَ ۚ وَيُجَادِلُ الَّذِينَ كَفَرُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ ۖ وَاتَّخَذُوا آيَاتِي وَمَا أُنْذِرُوا هُزُوًا
57. وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ ۚ إِنَّا جَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا ۖ وَإِنْ تَدْعُهُمْ إِلَى الْهُدَىٰ فَلَنْ يَهْتَدُوا إِذًا أَبَدًا
58. وَرَبُّكَ الْغَفُورُ ذُو الرَّحْمَةِ ۖ لَوْ يُؤَاخِذُهُمْ بِمَا كَسَبُوا لَعَجَّلَ لَهُمُ الْعَذَابَ ۚ بَلْ لَهُمْ مَوْعِدٌ لَنْ يَجِدُوا مِنْ دُونِهِ مَوْئِلًا
59. وَتِلْكَ الْقُرَىٰ أَهْلَكْنَاهُمْ لَمَّا ظَلَمُوا وَجَعَلْنَا لِمَهْلِكِهِمْ مَوْعِدًا
60. وَإِذْ قَالَ مُوسَىٰ لِفَتَاهُ لَا أَبْرَحُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا
61. فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا
62. فَلَمَّا جَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَٰذَا نَصَبًا
63. قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلَّا الشَّيْطَانُ أَنْ أَذْكُرَهُ ۚ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا
64. قَالَ ذَٰلِكَ مَا كُنَّا نَبْغِ ۚ فَارْتَدَّا عَلَىٰ آثَارِهِمَا قَصَصًا
65. فَوَجَدَا عَبْدًا مِنْ عِبَادِنَا آتَيْنَاهُ رَحْمَةً مِنْ عِنْدِنَا وَعَلَّمْنَاهُ مِنْ لَدُنَّا عِلْمًا
66. قَالَ لَهُ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰ أَنْ تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا
67. قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا
68. وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِ خُبْرًا
69. قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا وَلَا أَعْصِي لَكَ أَمْرًا
70. قَالَ فَإِنِ اتَّبَعْتَنِي فَلَا تَسْأَلْنِي عَنْ شَيْءٍ حَتَّىٰ أُحْدِثَ لَكَ مِنْهُ ذِكْرًا
71. فَانْطَلَقَا حَتَّىٰ إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا ۖ قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا
72. قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا
73. قَالَ لَا تُؤَاخِذْنِي بِمَا نَسِيتُ وَلَا تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا
74. فَانْطَلَقَا حَتَّىٰ إِذَا لَقِيَا غُلَامًا فَقَتَلَهُ قَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا
75. قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا
76. قَالَ إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي ۖ قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا
77. فَانْطَلَقَا حَتَّىٰ إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ ۖ قَالَ لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًا
78. قَالَ هَٰذَا فِرَاقُ بَيْنِي وَبَيْنِكَ ۚ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا
79. أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ فَأَرَدْتُ أَنْ أَعِيبَهَا وَكَانَ وَرَاءَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا
80. وَأَمَّا الْغُلَامُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَا أَنْ يُرْهِقَهُمَا طُغْيَانًا وَكُفْرًا
81. فَأَرَدْنَا أَنْ يُبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا
82. وَأَمَّا الْجِدَارُ فَكَانَ لِغُلَامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ كَنْزٌ لَهُمَا وَكَانَ أَبُوهُمَا صَالِحًا فَأَرَادَ رَبُّكَ أَنْ يَبْلُغَا أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنْزَهُمَا رَحْمَةً مِنْ رَبِّكَ ۚ وَمَا فَعَلْتُهُ عَنْ أَمْرِي ۚ ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِعْ عَلَيْهِ صَبْرًا
83. وَيَسْأَلُونَكَ عَنْ ذِي الْقَرْنَيْنِ ۖ قُلْ سَأَتْلُو عَلَيْكُمْ مِنْهُ ذِكْرًا
84. إِنَّا مَكَّنَّا لَهُ فِي الْأَرْضِ وَآتَيْنَاهُ مِنْ كُلِّ شَيْءٍ سَبَبًا
85. فَأَتْبَعَ سَبَبًا
86. حَتَّىٰ إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا ۗ قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنًا
87. قَالَ أَمَّا مَنْ ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِ فَيُعَذِّبُهُ عَذَابًا نُكْرًا
88. وَأَمَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَلَهُ جَزَاءً الْحُسْنَىٰ ۖ وَسَنَقُولُ لَهُ مِنْ أَمْرِنَا يُسْرًا
89. ثُمَّ أَتْبَعَ سَبَبًا
90. حَتَّىٰ إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَمْ نَجْعَلْ لَهُمْ مِنْ دُونِهَا سِتْرًا
91. كَذَٰلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًا
92. ثُمَّ أَتْبَعَ سَبَبًا
93. حَتَّىٰ إِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِنْ دُونِهِمَا قَوْمًا لَا يَكَادُونَ يَفْقَهُونَ قَوْلًا
94. قَالُوا يَا ذَا الْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِي الْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰ أَنْ تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا
95. قَالَ مَا مَكَّنِّي فِيهِ رَبِّي خَيْرٌ فَأَعِينُونِي بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا
96. آتُونِي زُبَرَ الْحَدِيدِ ۖ حَتَّىٰ إِذَا سَاوَىٰ بَيْنَ الصَّدَفَيْنِ قَالَ انْفُخُوا ۖ حَتَّىٰ إِذَا جَعَلَهُ نَارًا قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا
97. فَمَا اسْطَاعُوا أَنْ يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا
98. قَالَ هَٰذَا رَحْمَةٌ مِنْ رَبِّي ۖ فَإِذَا جَاءَ وَعْدُ رَبِّي جَعَلَهُ دَكَّاءَ ۖ وَكَانَ وَعْدُ رَبِّي حَقًّا
99. وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِي بَعْضٍ ۖ وَنُفِخَ فِي الصُّورِ فَجَمَعْنَاهُمْ جَمْعًا
100. وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِلْكَافِرِينَ عَرْضًا
101. الَّذِينَ كَانَتْ أَعْيُنُهُمْ فِي غِطَاءٍ عَنْ ذِكْرِي وَكَانُوا لَا يَسْتَطِيعُونَ سَمْعًا
102. أَفَحَسِبَ الَّذِينَ كَفَرُوا أَنْ يَتَّخِذُوا عِبَادِي مِنْ دُونِي أَوْلِيَاءَ ۚ إِنَّا أَعْتَدْنَا جَهَنَّمَ لِلْكَافِرِينَ نُزُلًا
103. قُلْ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمَالًا
104. الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا
105. أُولَٰئِكَ الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا
106. ذَٰلِكَ جَزَاؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا وَاتَّخَذُوا آيَاتِي وَرُسُلِي هُزُوًا
107. إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ كَانَتْ لَهُمْ جَنَّاتُ الْفِرْدَوْسِ نُزُلًا
108. خَالِدِينَ فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلًا
109. قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا
110. قُلْ إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ ۖ فَمَنْ كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا
surah kahf summary
Surat Al-Kahf has clear basic objectives, which are evident through the multiplicity of stories contained in it. It forms a thread that connects its themes. The surah has dealt with a number of them mentioned as follows:
1- The most important topic is the issue of Allah’s unification and the call of mankind to do so.
2- The call to belief in the Hereafter and the explanation of its events and the positions of the Resurrection. The obligation to believe in the call of Muhammad – may Allah bless him and grant him peace – and to show its truthfulness.
3- Emphasizing his humanity – peace be upon him – and that he is an envoy for all mankind, a herald and a herald.
4- Explanation of many matters that would be a trial for a person if he neglects to worship Allah Almighty; Such as the trial of money, the trial of kingship and authority, and the trial of knowledge and reasons.
Related Questions
how long is surat al kahf?
Al-Kahf (Arabic: الكهف, al-kahf; meaning: The Cave) is the 18th chapter (surah) of the Quran with 110 verses (ayat).
سورة الكهف Al-Kahf
No. of verses
110
No. of words
1583
No. of letters
6425
Do we have to read full Surah Kahf on Friday?
It is recommended to recite Surah Al Kahf every Friday as it is said to offer protection from Dajjal from one Friday to the next.
It is also said that the Surah acts as a light for the believer. You can recite either the full Surah or the first 10 Ayats or the last 10 Ayats.
